A Faith to Confess: The Baptist Confession
of Faith of 1689
Rewritten in Modern English
©1975, Carey Publications, Ltd., 75 Woodhill Road, Leeds, U.K., LS16 7BZ
Reprinted here by permission
ONLY the works that God has commanded in His holy Word are to be accounted good works. Such works, as men have invented out of blind zeal or upon the mere pretense of good intentions, are not good, for they lack the sanction of Holy Scripture.
Isa. 29:13; Mic. 6:8; Matt. 15:9; Heb. 13:21.
Works that are truly good, and which are done in obedience to God's commandments, are the fruits and evidences of a true and living faith. By means of them believers make known their thankfulness, strengthen their assurance of salvation, edify their brethren, adorn their Christian witness, and deprive their opponents of arguments against the gospel. In sum, they glorify God who has made them what they are, namely, new creatures in Christ; and as such they yield fruit that evidences holiness, eternal life being the outcome of all.
Ps. 116:12,13; Matt. 5:16; Rom. 6:22; Eph. 2:10; Phil. 1:11; 1 Tim. 6:1; Jas. 2:18,22; 1 Pet. 2:15; 2 Pet. 1:5-11; 1 John 2:3,5.
The ability of believers to do good works does not spring in any way from themselves, but is derived from the Spirit of Christ alone. But besides the graces which they receive from Him in the first instance, they need His further actual influence to give them the will and ability to perform the works that please Him. Yet this does not mean that, without that special influence, they are at liberty to grow careless of duty, for they must be diligent in stirring into activity the grace of God that is in them.
Isa. 64:7; John 15:4,5; 2 Cor. 3:5; Phil. 2:12,13; Heb. 6:11,12.
In rendering obedience to God, those believers who attain to the greatest height possible in this life are so far from performing works of supererogation (that is, beyond what God actually requires) that they fall short of much which, as their duty, they are bound to do.Job. 9:2,3; Gal. 5:17.
We cannot, even by our best works, merit either the pardon of sin or the granting of eternal life at the hand of God, for those works are out of all proportion to the glory to come. And furthermore, there is infinite distance between us and God, and no works of ours can yield Him profit or act as payment for the debt of our former sins. Indeed, when we have done all that we can, we have done but our duty and remain unprofitable servants. We are also to remember that, so far as our works are good, they are produced by His Spirit. As far as they are our work they are marred, and mixed with so much weakness and imperfection that they fall utterly to meet the searching requirements of God's standards.
Ps. 143:2; Isa. 64:6; Luke 17:10; Rom. 3:20; 4:6; Gal. 5:22,23; Eph. 2:8,9.
Nevertheless, since believers as to their persons are accepted by God through Christ, their works also are accepted as being wrought in Christ. Not as though they were, during this life, beyond reproach and unreprovable in the sight of God, but that, as He looks upon them in His Son, He is pleased to accept and reward that which is sincere, even though it is accompanied by many weaknesses and imperfections.
Matt. 25:21,23; Eph. 1:6; Heb. 6:10; 1 Pet. 2:5.
As for works done by unregenerate men, even though God may have commanded them, and they may be highly useful both to themselves and to others, yet they remain sinful works for the following reasons: they do not originate in a heart purified by faith; they are not done in the right manner prescribed in Scripture; and they are not directed to the glory of God as the only right end. Hence they cannot please God, nor can they make a man fit for the reception of grace. Yet the neglect of such works is more sinful and more displeasing to God than is the performance of them.
Gen. 4:5; 1 Kings 21:27,29; 2 Kings 10:30; Job 21:14,15; Amos 5:21,22; Matt. 6:2,5; 25:41-43; Rom. 9:16; 1 Cor. 13:1; Titus 3:5; Heb. 11:4,6.