Abdella Abraham Ascol – A Tribute To My Father

Abdella Abraham Ascol - A Tribute To My Father

In many ways the family in which I grew up would be considered by modern psychologists as “dysfunctional.” Most of the difficulties that we had stemmed from my father and the demons that he fought his whole life. Like every other father who has ever lived, Dad was a mixture of blessing and curse. The latter was easier to see for the first three decades of my life. By God’s grace, the former has become increasingly apparent over the last half of my journey.

My father’s father was a Muslim who migrated from Damascus, Syria. Dad was born the oldest of three children on September 10, 1911, exactly one month after his mother and father were married. His father named him an anglicized version of Abdulla Ibrahim. His mother was a woman of questionable reputation and left her husband and three children when the youngest was an infant. When Dad was 11 he was sitting next to his father on a horse-drawn buggy when a jealous husband fatally shot my grandfather. According to a story in the June 13, 1923 issue of the Arkansas Gazette,

Ascol drove to Hembree’s home in a buggy. Accompanied by his 10 year old son (sic), Abdal (sic), who told Judge Graves at a preliminary hearing this afternoon that his father was shot down without warning. The boy said that Hembree was lying on a bed in the house when his father drove up and that before either he or his father said or did anything, Hembree fired through a window near the bed.

The judge gave custody of the three children to a local farmer who abusively used them until my dad became of legal age and was able to separate himself, his brother and sister from the man’s authority. How Dad came to marry my mother is a fascinating story, many details of which they took with them to their graves. Mom came from a strict Baptist family and her influence in our home is both inestimable and a testimony to the power of a faithful, godly, praying Christian mother. Their marriage was marked by the kinds of trials and sorrows that almost always result in divorce. It lasted 63 years until Mom’s death in 1994 and stands as a testimony to the power of God’s grace in our broken world.

Before he got married Dad walked an aisle and prayed a prayer in a Baptist church that took such actions as tantamount to saving expressions. Whether or not he was genuinely converted from that point only the Lord knows. He went on to become a Sunday School teacher and a deacon, the latter of which he remained for all of my years growing up.

There were lots of times in my childhood and youth when I was ashamed of and embarrassed by the actions of my dad. His deficiencies were obvious and easy targets for sinful, youthful anger. It wasn’t until I came to understand more clearly the power and workings of the gospel that I began to evaluate those experiences in a more proper, accurate light. That light exposed both the sin in my own life as well as grace in Dad’s in ways that I could not previously see. Self-righteousness always distorts reality and only the grace of God in the gospel can deliver a Pharisee from it. That delivery, I am discovering, is a lifelong process.

Dad died April 28, 1998. The last four years without mom were peculiarly trying on him. My oldest, late sister, Gay, took him into her home and, together with my youngest sister and oldest brother, cared for him through many physical difficulties. During those years I spoke to Dad every few weeks or so but only saw him on those rare occasions when I could travel from Florida to Texas. In most of those conversations he spoke words of remorse and regret. He knew he had left some deep wounds in his wife and children and would often weep when talking about things he wished he could undo. Just like the rest of his children, I tried always to respond by preaching the gospel to him; reminding him of things that he had heard and professed to believe, and helping him connect the dots between God’s grace and our lives.

What I discovered over those last four years of his life is that the conversations we had were far more for my sake than for his. The gospel that I explained to my dad is precisely what I desperately needed—and need—to sustain me day by day. I often tell people who hear me preach that I preach to myself and they merely get to listen. That was true of my conversations with Dad, too. By having me explain how the gospel makes sense of our lives, grants hope in despair, and sanctifies sorrow with joy, God was causing me to explain the workings of His grace from His Word for my own benefit.

God used my dad to teach me more about the depth of my own sin and the power of sovereign grace than any theological textbook I have ever read. I cannot begin to imagine the way sin ravages the mind and emotions of a small boy who is abandoned by his mother; or an 11-year-old who watches his dad be murdered by his side; or an adolescent who feels responsible for his younger brother and sister but who is helpless to stop the abuse of their legal guardian. That my dad even stayed alive is a testimony to God’s grace. That this son of a Muslim married and helped raise (however imperfectly) six children, all of whom (including the two who are now in the presence of the Lord) love Christ causes the manifestation of that grace to be magnified.

The last time that I saw my dad was on Christmas day, 1997. He had received a day pass from the hospital facility where he was being treated for one of his many ailments. Most of the family had gathered at my sister’s house and Dad enjoyed every minute of it. I drove him back to the hospital that night and helped get him settled back into his room. I kept finding excuses to delay my leaving because I was trying to formulate words that I had wanted to speak to him for the previous few years. I knew what I wanted to say, but I wasn’t sure exactly how.

As he told me how much that day had meant to him and how grateful he was to be able to spend all of it with family, he began to veer again into the territory of his lingering sorrows and regrets for the pain he had inflicted on the family. I stopped him and reminded him that it was real sinners like us that Jesus came to save. I tried to explain that his life had not disrupted God’s purpose. Rather, it was an integral part of it. Grace shines brightest where sin is seen most clearly. Just as Dad had come to grips with his sin so he needed to come to grips with God’s grace and love for sinners in the life, death, and resurrection of Jesus. Dad assured me that he believed that, and that he was trusting Christ as Lord but that he still wished he had been a better father.

At that point, it was as if God opened my mouth and gave me the words to speak. I remember it as if it were yesterday. I told him that I had been reflecting on my life during the last few years. Each time he talked about how sorry he was for his failures as a father and the many regrets that he had for the things he did became an opportunity for me to think about all of those things in the light of God’s sovereignty, wisdom, and love. “And Dad,” I said, “As I think about my life now, with my own fears and sorrows and regrets and the ways that God has shown Himself so loving and merciful to me, I have come to a very firm conclusion. I have thought a lot about it, and if I could go back and choose any man in the world to be my father, I’d choose you. Because you have been God’s gift to me and the Lord has used you in wonderful ways to teach me about and shower His grace on my life.”

We wept. We prayed. We hugged. And I left with an overwhelming sense of God’s love for me and with deep gratitude for my earthly father. In certain ways, he was an amazing man. More accurately, he was a man whose life reflects the grace and power of an amazing God. Despite challenges and failures that could have easily destroyed him, God sustained him, used him, and brought him to a hopeful, if at times wavering, faith in the only Savior that real sinners have. I am grateful God made me his son.

Follow Tom Ascol:

Tom Ascol has served as a Pastor of Grace Baptist Church in Cape Coral, FL since 1986. Prior to moving to Florida he served as pastor and associate pastor of churches in Texas. He has a BS degree in sociology from Texas A&M University (1979) and has also earned the MDiv and PhD degrees from Southwestern Baptist Theological Seminary in Ft. Worth, Texas. He has served as an adjunct professor of theology for various colleges and seminaries, including Reformed Theological Seminary, the Covenant Baptist Theological Seminary, African Christian University, Copperbelt Ministerial College, and Reformed Baptist Seminary. He has also served as Visiting Professor at the Nicole Institute for Baptist Studies at Reformed Theological Seminary in Orlando, Florida. Tom serves as the President of Founders Ministries and The Institute of Public Theology. He has edited the Founders Journal, a quarterly theological publication of Founders Ministries, and has written hundreds of articles for various journals and magazines. He has been a regular contributor to TableTalk, the monthly magazine of Ligonier Ministries. He has also edited and contributed to several books, including Dear Timothy: Letters on Pastoral Ministry, The Truth and Grace Memory Books for children and  Recovering the Gospel and Reformation of Churches. He is also the author of From the Protestant Reformation to the Southern Baptist ConventionTraditional Theology and the SBC and Strong and Courageous. Tom regularly preaches and lectures at various conferences throughout the United States and other countries. In addition he regularly contributes articles to the Founders website and hosts a weekly podcast called The Sword & The Trowel. He and his wife Donna have six children along with four sons-in-law and a daughter-in-law. They have sixteen grandchildren.
Get Founders
in Your Inbox
A weekly brief of our new teaching resources.

"*" indicates required fields

This field is for validation purposes and should be left unchanged.

Teaching BY TYPE
Teaching BY Author
Founders Podcasts