On the Spiritual Fragility of Christian Higher Education

On the Spiritual Fragility of Christian Higher Education

WHEREAS, Southern Baptists, whether as a national denomination or through their state conventions, have established a host of seminaries and colleges, which have made great contributions to the Body of Christ; and

WHEREAS, a great many of these schools have drifted from their original commitments to undergird and advance the Great Commission, as evidenced, for instance, by the fact that seminaries required a conservative resurgence to reestablish their devotion to biblical inerrancy, and by the roll call of formerly-Baptist colleges, no longer confessional or even recognizably Christian in some cases; and

WHEREAS, the forces which drive schools toward compromise, spiritual impotence, and secularism are manifold (with worldly notions either supplanting, twisting, or mitigating Scripture)—to include fear of numerical and financial decline; thirst for prestige and the applause of the world; the concern of individuals for employment security, career advancement, or acclaim; the turf-minded intrigues of academic affairs; bureaucratic intransigence, overweening aversion to conflict, and emphasis on collegiality to the detriment of doctrinal fidelity; the availability of substantial and manifold public relations resources to maintain a misleading appearance of health; and the absence of effective checks and balances to arrest the drift, whether the moorings have been loosed intentionally or unwittingly; and

WHEREAS, genuinely Christian higher education is nevertheless and emphatically an enterprise well worth supporting within the family of faith, however challenging its cultivation may be; now, therefore, be it

RESOLVED that Southern Baptists redouble their efforts to secure, and, if advisable, establish colleges and seminaries for the glory of God and the gospel of Christ, equipping men and women to demolish arguments and every pretension that sets itself up against the knowledge of God” and to “take captive every thought to make it obedient to Christ.” (2 Cor. 10:5); and be it further

RESOLVED that we admonish those granted oversight of these institutions and its various departments and offices—whether trustees, administrators, or faculty—to champion the best of what constituted the founders’ Christian vision; and be it further

RESOLVED that the doctrinal parameters be clear and well protected from those who would trample them, either to escape their outward constraints or to invade their confines to abuse the occupants with personal agendas and arbitrary standards; and be it finally

RESOLVED that we, as Southern Baptists, will never count the history, growth, and acclaim of a school to be the measure of its worth, but that we, rather, will seek to discern its current standing beside the Lord’s plumb line, convinced that any institution of Christian higher education merits denominational support only so long as its foundation and structure is sound, or amenable to restoration.


Dr. Mark Coppenger, retired professor of philosophy at The Southern Baptist Theological Seminary and a former professor at Wheaton has given us an excellent study of how God’s lordship in creation lays the groundwork for aesthetics. Mark is an effective writer and author, an engaging teacher, has served in numerous positions of service among Southern Baptists at the national and state levels and also been pastor of churches. He is the author of a new book entitled If Christianity is So Good, Why are Christians so Bad? Also, he is an author/editor of a book highly pertinent to the topic of this Journal, Apologetical Aesthetics. Since the triune God is Creator and Sustainer and Owner of the earth, it is impossible that every aspect of it not reflect some element of his glory. The existence of everything is dependent on him and his power, intelligence, beauty, purpose, and glory. The study of aesthetics is the investigation of principles underlying our perception of beauty and awe. This could be applied to art, music, poetry, physics, chemistry, or the mere pleasure of standing in awe of natural things. Mark has given a narrative of how aesthetics has its foundation in the realty that “the earth is the Lord’s, and the fullness thereof.” He has shown the confluence of nature and art in how the beauty, symmetry, threatening danger, and power of the one inspires the other. His article itself is an engagement with aesthetics of language.
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